Wednesday, April 10, 2024
Sending love near and far
Sunday, June 26, 2022
"Is America Possible?"/ "... Whatever you do, we are going to let our light shine ..." / Young tree finds a home / "... A passion so intense ..."
....Whenever somebody jokes about “Kum Bah Ya,” my mind goes back to the Mississippi summer experience where the movement folks in Mississippi were inviting co-workers to come from all over the country, especially student types, to come and help in the process of voter registration, and Freedom School teaching, and taking great risks on behalf of the transformation of that state and of this nation. There were two weeks of orientation. The first week was the week in which Schwerner and Goodman and their beloved brother Jimmy were there. And it was during the time that they had left the campus that they were first arrested, then released, and then murdered.
The word came back to us at the orientation that the three of them had not been heard from. Bob Moses, the magnificent leader of so much of the work in Mississippi, got up and told these hundreds of predominantly white young people that, if any of them felt that at this point they needed to return home or to their schools, we would not think less of them at all, but would be grateful to them for how far they had come.
But he said let’s take a couple of hours just for people to spend time talking on the phone with parents or whoever to try to make this decision and make it now. What I found as I moved around among the small groups that began to gather together to help each other was that, in group after group, people were singing “Kum Bah Ya.” “Come by here, my Lord, somebody’s missing, Lord, come by here. We all need you, Lord, come by here.”
I could never laugh at “Kum Bah Ya” moments after that because I saw then that almost no one went home from there. They were going to continue on the path that they had committed themselves to. And a great part of the reason why they were able to do that was because of the strength and the power and the commitment that had been gained through that experience of just singing together “Kum Bah Ya" ..."
They said, look, there was a lot of social turmoil then. There were assassinations, right? I mean, many assassinations. But this journalist said — and I just want to know what you think — he said that he thought the difference between the 1960s and now was that even though there was incredible tumult and violence, it was at the very same time a period of intense hope, and people could see that they were moving towards goals. And that that’s missing now. What do you think about that analysis?
Vincent Harding: Hmm. Krista, I think that is such a complicated kind of issue that I can only pick at it and tease it out and play with it in the best sense of play. I think that what I see now is the fact that all over this country, wherever I go, and, of course, where I go tends to be sort of self-selective because I am most often going into situations where people are operating out of a sense of hope and possibility, where in their local situations, whether it be Detroit, or Atlanta, or a campus someplace, or a church community in Philadelphia, that there are women and men and young people who are operating out of hope.
My sense is that, in the ‘60s, there was probably a larger kind of canopy of hope that we could see, and we could identify, and that people could name and focus on. Now, we are in particular spots, locations, sometimes seemingly isolated. But I feel that there are points, focal situations, where that is still available and where people are operating from that.
So I think that it is not simply the matter of hope or no hope. I have a feeling that one of the deeper transformations that’s going on now is that for the white community of America, there is this uncertainty growing about its own role, its own control, its own capacity to name the realities that it has moved into a realm of uncertainty that it did not allow itself to face before.
And I think that that’s the place that we are in, and that’s even more the reason why we’ve got to figure out what was King talking about when he was seeing the possibility of a beloved community and recognized that, maybe, for some of us, that cannot come until some of us realize that we must give up what we thought was only ours in the building of a beloved nation. Can there be a beloved nation? Why don’t we try and see?
*
When to my melancholyAll is follythen the whirr of the hummingbird at intervals throughout the day is all that’s sure to stir me, makes me jump up, scattering papers, books, pens— To the bay window, and certainly, there he is below it true-aimed at the minute cups of Coral Bells, swerving perfectly, the fierce, brilliant faith that pierces the heart all summer and sips bitter insects steeped in nectar, prima materia of gleam-and-speed-away A passion so intense
It driveth sorrow hence ...
Friday, June 24, 2022
Update: It's A Troubling Day as Roe vs Wade is overturned / "... Receiving Hexagram 54 often reflects a very insecure, frustrating situation ..."
Wednesday, June 8, 2022
Morning in the woods and Big Rock Garden
Sunday, May 22, 2022
"Una de las canciones mas sinceras y tristes que escribió John Lennon"
We got even with the circus
We bought tickets but we didn't go in...
Wednesday, May 20, 2020
Some but not all of the things I think about when I am walking in the woods wearing a mask
A friend who has been learning to speak Spanish for some time and making good progress sent me a link to Lydia Machova's TED talk about people who have the ability to learn multiple languages. For the first time in my life, I am trying to learn Spanish with my heart instead of my mind. I even said to another friend a few months ago, "What's different this time is that I am having fun! There is no teacher, no pressure. I am not being graded." I am not paying anyone any money. I'm fascinated by the idea that each polyglot she spoke with learned in their own unique way, but all of them approached a new language with a sense of delight and curiosity and playfulness. They learned multiple languages on their own quirky terms.
It has occurred to me that what she says about learning language can apply to learning anything. I've been making progress in playing my autoharp, too. Something has shifted. Something has changed. Something has opened up.
While I was out walking, I picked up two books from a free book-sharing stand.
Monday, April 13, 2020
Come walk with me / Walkin' down the line
After having no energy for walking for most of this social distancing time, the beautiful weather in the last few days encouraged me to begin my spring and early summer pattern of walking up to the top of the hill where I live and home again. On the first day I went without face covering but realized that without face covering, I couldn't risk foot trails or the narrow under-the-road tunnel. Bellingham is a walking and biking town with access to a network of trails in every neighborhood. Throughout my walk I saw people of all ages, about half of them wearing face coverings, everyone maintaining social distance, many on bikes, many with dogs. There was an abundance of smiling and waving and hellos.
Walking up the street through my neighborhood I saw this.
Here's a view of downtown Bellingham from part way up the hill. What look like mountains to the west are islands in the Salish Sea.
At the highest point on the hill I can see the Canadian Cascades.
Walking out of Northridge Park into the hillside neighborhood for a block or so, there is an unobstructed view of the Canadian Cascades.







































































